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¾È¿ÁÈñ ( Anh Ok-Hee ) - õÁÖÀÇ ¼º ¿äÇѺ´¿ø
±èÁ¤ÀÌ ( Kim Jung-Ee ) - Àü³²°úÇдëÇб³ °£È£Çаú ¼ÒÇâ¼÷ ( So Hyang-Sook ) - Àü³²´ëÇб³ °£È£´ëÇÐ
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Abstract
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Purpose: This study aimed to investigate the relationship between the spiritual well-being of terminal cancer patients and their families¡¯ spiritual well-being and attitudes toward death.
Methods: Conducted from April to May 2018, this descriptive cross-sectional study included 118 patients and their families from six hospice/palliative care facilities. The survey employed structured questionnaires including the Functional Assessment of Chronic-Illness Therapy-Spirituality for patients and the Death Orientation scale and spiritual well-being for their families. Data were analyzed using descriptive and non-parametric statistics with SPSS for Windows 18.0.
Results: Families¡¯ spiritual well-being and attitudes toward death were related to the type of religion they followed; Christians, Protestants, and Catholics held more positive views than Buddhists and those who did not follow a religion. The spiritual well-being and attitude to death of terminal cancer patient¡¯s family were related to religious types, so Protestants and Catholics had a more positive view than Buddhists and non-religious ones. Family members¡¯ existential well-being scores were remarkably high when the patient spent a short period in the hospice ward and when they themselves were in good health and had jobs and a high monthly income. The spiritual well-being of terminal cancer patients was positively related to the spiritual well-being of their families, which, in turn, was positively related to their attitudes toward death.
Conclusion: It is deemed necessary to develop hospice-specific, customized support programs that take into account religion to improve the spiritual well-being of terminal cancer patients and their families.
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KeyWords
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¸»±â¾ÏȯÀÚ, °¡Á·, Á×À½¿¡ ´ëÇÑ Åµµ, ¿µÀû¾È³ç
Terminally ill, Family, Attitude toward death, Spiritual well-being
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µîÀçÀú³Î Á¤º¸
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